Why the euro has to be abandoned

31 Mar, 2024 at 10:16 | Posted in Economics | Leave a comment

The euro has taken away the possibility for national governments to manage their economies in a meaningful way — and the people have​ had to pay the true costs of its concomitant misguided austerity policies.

The unfolding of the repeated economic crises in Euroland during the last decade has shown beyond any doubt that the euro is not only an economic project​ but just as much a political one. What the neoliberal revolution during the 1980s and 1990s didn’t manage to accomplish, the euro shall now force on us.

austerity22But do the peoples of Europe really want to deprive themselves of economic autonomy, enforce lower wages, and slash social welfare at the slightest sign of economic distress? Are increasing​ income inequality and a federal überstate really the stuff that our dreams are made of? Yours truly doubts it.

History ought to act as a deterrent. During the 1930s our economies didn’t come out of the depression until the folly of that time — the gold standard — was thrown on the dustbin of history. The euro will hopefully soon join it.

Economists have a tendency to get enthralled by their theories and models​​ and forget that behind the figures and abstractions, there is a real world with real people. Real people that have to pay dearly for fundamentally flawed doctrines and recommendations.

NLR95coverNow more than ever there is a grotesque gap between capitalism’s intensifying reproduction problems and the collective energy needed to resolve them … This may mean that there is no guarantee that the people who have been so kind as to present us with the euro will be able to protect us from its consequences, or will even make a serious attempt to do so. The sorcerer’s apprentices will be unable to let go of the broom with which they aimed to cleanse Europe of its pre-modern social and anti-capitalist foibles, for the sake of a neoliberal transformation of its capitalism. The most plausible scenario for the Europe of the near and not-so-near future is one of growing economic disparities—and of increasing political and cultural hostility between its peoples, as they find themselves flanked by technocratic attempts to undermine democracy on the one side, and the rise of new nationalist parties on the other. These will seize the opportunity to declare themselves the authentic champions of the growing number of so-called losers of modernization, who feel they have been abandoned by a social democracy that has embraced the market and globalization.

Wolfgang Streeck

Man’s best friend

31 Mar, 2024 at 10:07 | Posted in Varia | Leave a comment

The youngest member of the Meyer-Syll family — Hedda.
And yes — Ibsen is one of yours truly’s favourite dramatists …

IMG_0150

White Flag

29 Mar, 2024 at 11:36 | Posted in Varia | Leave a comment

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I loved this song when I first heard it twenty years ago.

I still do.

The man who never wavered — Alan Bates

28 Mar, 2024 at 16:07 | Posted in Politics & Society | Leave a comment

In science, courage is to follow the motto of enlightenment and Kant’s dictum — Sapere Aude!  To use your understanding, dare to think for yourself and question ‘received opinion,’ authority or orthodoxy.

In our daily lives, courage is the capability to confront fear, as when in front of the powerful and mighty, not to step back, but stand up for one’s right not to be humiliated or abused.

As when Alan Bates decided to fight The British Post Office’s unjust prosecution of more than 700 of its own local managers for theft and fraud.

Wie Identitätspolitik die Demokratie gefährdet 

27 Mar, 2024 at 18:11 | Posted in Politics & Society | Leave a comment

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Ein besorgniserregender Aspekt des Wokismus ist seine Besessenheit von Viktimisierung. Die Wokisten konzentrieren sich auf kollektive Viktimisierung anstelle des Individuums. Sie klassifizieren Individuen nach ihrer Zugehörigkeit zu Identitätsgruppen und weisen ihnen einen Opferstatus gemäß diesen Kriterien zu. Diese Herangehensweise reduziert Individuen auf ihre Gruppenidentität und untergräbt so ihre Autonomie und ihre Fähigkeit, sich als einzigartige Personen zu verwirklichen.

Wokismus neigt auch dazu, Zensur zu fördern und die Meinungsfreiheit einzuschränken. Wokisten übernehmen oft eine Mentalität der Cancel Culture und versuchen, jede abweichende Stimme oder Meinung zum Schweigen zu bringen. Anstatt die Vielfalt der Meinungen zu fördern, begünstigt der Wokismus einen engen ideologischen Konformismus, bei dem nur als legitim betrachtetes Denken akzeptiert wird.

Wokismus neigt dazu, Unterschiede zwischen Gruppen zu essentialisieren und so eine vereinfachte und stereotypisierte Sicht der Gesellschaft zu schaffen. Er leugnet die individuelle Vielfalt innerhalb jeder Gruppe, indem er annimmt, dass alle Mitglieder die gleichen Erfahrungen und Perspektiven teilen. Diese übermäßige Verallgemeinerung kann zu Vorurteilen und umgekehrter Diskriminierung führen, bei der bestimmte Gruppen einfach aufgrund ihrer Identität bevorzugt werden.

Obwohl der Wokismus von einem Wunsch nach sozialer Gerechtigkeit motiviert sein kann, ist es entscheidend, seine problematischen Implikationen zu untersuchen. Kollektive Viktimisierung und Intoleranz gegenüber abweichenden Meinungen behindern den Fortschritt zu einer inklusiveren und gerechteren Gesellschaft. Es ist wichtig, einen offenen Dialog zu führen und einen nuancierteren und ausgewogeneren Ansatz für soziale Fragen zu fördern, der sowohl individuelle Autonomie als auch eine echte Suche nach Gerechtigkeit schätzt.

Wir sollten das ‘woke’ Konzept der Identität verwerfen. Wir sollten neue Begriffe finden, die sich als konkret und nützlich politisch und sozial im Zusammenleben der Menschen erweisen — und nicht nur als Symbole in einem Sprachspiel, das letztendlich höchstens der Unterscheidung einiger Intellektueller dient.

What’s the use of economics?

26 Mar, 2024 at 13:17 | Posted in Economics | 5 Comments

The simple question that was raised during a recent conference … was to what extent has — or should — the teaching of economics be modified … The simple answer is that the economics profession is unlikely to change. Why would economists be willing to give up much of their human capital, painstakingly nurtured for over two centuries? For macroeconomists in particular, the reaction has been to suggest that modifications of existing models to take account of ‘frictions’ or ‘imperfections’ will be enough to account for the current evolution of the world economy. The idea is that once students have understood the basics, they can be introduced to these modifications …

Alan Kirman (@AlanKirman1) / XI would go further; rather than making steady progress towards explaining economic phenomena professional economists have been locked into a narrow vision of the economy. We constantly make more and more sophisticated models within that vision until, as Bob Solow put it, “the uninitiated peasant is left wondering what planet he or she is on” …

Every student in economics is faced with the model of the isolated optimising individual who makes his choices within the constraints imposed by the market. Somehow, the axioms of rationality imposed on this individual are not very convincing, particularly to first-time students. But the student is told that the aim of the exercise is to show that there is an equilibrium, there can be prices that will clear all markets simultaneously. And, furthermore, the student is taught that such an equilibrium has desirable welfare properties. Importantly, the student is told that since the 1970s it has been known that whilst such a system of equilibrium prices may exist, we cannot show that the economy would ever reach an equilibrium nor that such an equilibrium is unique.

The student then moves on to macroeconomics and is told that the aggregate economy or market behaves just like the average individual she has just studied. She is not told that these general models in fact poorly reflect reality. For the macroeconomist, this is a boon since he can now analyse the aggregate allocations in an economy as though they were the result of the rational choices made by one individual. The student may find this even more difficult to swallow when she is aware that peoples’ preferences, choices and forecasts are often influenced by those of the other participants in the economy. Students take a long time to accept the idea that the economy’s choices can be assimilated to those of one individual.

Alan Kirman What’s the use of economics?

An economic theory that does not go beyond proving theorems and conditional ‘if-then’ statements — and does not make assertions and put forward hypotheses about real-world individuals and institutions — is of little consequence for anyone wanting to use theories to better understand, explain or predict real-world phenomena.

Building theories and models on patently ridiculous assumptions we know people never conform to, does not deliver real science. Real and reasonable people have no reason to believe in ‘as-if’ models of ‘rational’ robot imitations acting and deciding in a Walt Disney world characterised by ‘common knowledge,’ ‘full information,’ ‘rational expectations,’ zero transaction costs, given stochastic probability distributions, risk-reduced genuine uncertainty, and other laughable nonsense assumptions of the same ilk. Science fiction is not science.

For decades now, economics students have been complaining about the way economics is taught. Their complaints are justified. Force-feeding young and open-minded people with unverified and useless theories and models cannot be the right way to develop a relevant and realist economic science.

Much work done in mainstream theoretical economics is devoid of any explanatory interest. And not only that. Seen from a strictly scientific point of view, it has no value at all. It is a waste of time. And as so many have been experiencing in modern times of austerity policies and market fundamentalism — a very harmful waste of time.

Circular permutations (personal)

24 Mar, 2024 at 16:55 | Posted in Varia | Leave a comment

Yours truly is helping to prepare our youngest daughter with mathematics for her Swedish Scholastic Aptitude Test (Högskoleprovet) in a few weeks, and recommended this excellently pedagogical presentation on how to solve problems related to circular permutations:

Twenty fallacies of modern economics

23 Mar, 2024 at 16:56 | Posted in Economics | Leave a comment

11) To criticise/oppose the current mathematical modelling emphasis is to adopt an antiscience stance.

c9dd533b1cb4e7a2e1d6569481907beeIt is not. Mathematics is not essential (or inessential) to science; science involves using tools that are appropriate to the given task. A science of economics is perfectly feasible, and the current emphasis on mathematical modelling in economics serves, given the nature of social reality, mostly to prevent that potential from being realised.

14) Methods of mathematical modelling are, even if unnecessary, used in a neutral fashion, serving as just another language or heuristic device.

They are not used in a neutral fashion. They are tools. And like all tools they are appropriate for some tasks and conditions and not others. In certain contexts tools used inappropriately can be positively harmful. This has been (and is usually) the case with the application of mathematical methods in economics. It has forced the discipline into irrelevancy at best, whilst diverting resources away from potentially insightful alternative projects and applications. The claim that the mathematical methods adopted by economists are, or might conceivably be, employed as useful heuristic devices, serves, in the main, merely as an apology for this unhappy affair.

15) Thought-to-be false assumptions and questionable modelling methods are justified and so useable if/where they generate agreeable conclusions, or anyway conclusions held to be true.

This is incorrect, though seemingly widely believed even, or perhaps especially, amongst heterodox economists critical of the mainstream. That is, heterodox economists frequently suppose that although their modelling assumptions are (necessarily) false, their models are better (than those of their opponents) because the conclusions generated are held to be true. It may be true that ‘all polar bears are white’. But if this apparent truth is deductively generated from the assumptions that ‘all polar bears eat snow’ and ‘all snow-eaters are white’, we have added nothing to our understanding of polar bears, snow or whiteness; and nor have we provided explanatory support for the proposition that ‘all polar bears are white’. All deductive exercises that are so based on known absurd fictions, and this inevitably includes almost all mathematical modelling exercises in modern economics, are just as pointless. Certainly they add little to our understanding of social reality.

Tony Lawson

The overarching flaw with the economic approach using methodological individualism and rational choice theory is basically that they reduce social explanations to purportedly individual characteristics. But many of the characteristics and actions of the individual originate in and are made possible only through society and its relations. Society is not a Wittgensteinian ‘Tractatus-world’ characterized by atomistic states of affairs. Society is not reducible to individuals, since the social characteristics, forces, and actions of the individual are determined by pre-existing social structures and positions. Even though society is not a volitional individual, and the individual is not an entity given outside of society, the individual (actor) and the society (structure) have to be kept analytically distinct. They are tied together through the individual’s reproduction and transformation of already given social structures.

Since at least the marginal revolution in economics in the 1870s it has been an essential feature of economics to ‘analytically’ treat individuals as essentially independent and separate entities of action and decision. But, really, in such a complex, organic and evolutionary system as an economy, that kind of independence is a deeply unrealistic assumption to make. Simply assuming that there is strict independence between the variables we try to analyze doesn’t help us the least if that hypothesis turns out to be unwarranted.

To be able to apply the ‘analytical’ approach, economists have to basically assume that the universe consists of ‘atoms’ that exercise their own separate and invariable effects in such a way that the whole consists of nothing but an addition of these separate atoms and their changes. These simplistic assumptions of isolation, atomicity, and additivity are, however, at odds with reality. In real-world settings, we know that the ever-changing contexts make it futile to search for knowledge by making such reductionist assumptions. Real-world individuals are not reducible to contentless atoms and so not susceptible to atomistic analysis. The world is not reducible to a set of atomistic ‘individuals’ and ‘states.’ How variable X works and influences real-world economies in situation A cannot simply be assumed to be understood or explained by looking at how X works in situation B. Knowledge of X probably does not tell us much if we do not take into consideration how it depends on Y and Z. It can never be legitimate just to assume that the world is ‘atomistic.’ Assuming real-world additivity cannot be the right thing to do if the things we have around us rather than being ‘atoms’ are ‘organic’ entities.

If we want to develop new and better economics we have to give up on the single-minded insistence on using a deductivist straitjacket methodology and the ‘analytical’ method. To focus scientific endeavours on proving things in models is a gross misapprehension of the purpose of economic theory. Deductivist models and ‘analytical’ methods disconnected from reality are not relevant to predicting, explaining or understanding real-world economies

To have ‘consistent’ models and ‘valid’ evidence is not enough. What economics needs are real-world relevant models and sound evidence. Aiming only for ‘consistency’ and ‘validity’ is setting the economics aspirations level too low for developing a realist and relevant science.

Economics is not mathematics or logic. It’s about society. The real world.

Models may help us think through problems. But we should never forget that the formalism we use in our models is not self-evidently transportable to a largely unknown and uncertain reality. The tragedy with mainstream economic theory is that it thinks that the logic and mathematics used are sufficient for dealing with our real-world problems. They are not! Model deductions based on questionable assumptions can never be anything but pure exercises in hypothetical reasoning.

The world in which we live is inherently uncertain and quantifiable probabilities are the exception rather than the rule. To every statement about it is attached a ‘weight of argument’ that makes it impossible to reduce our beliefs and expectations to a one-dimensional stochastic probability distribution. If “God does not play dice” as Einstein maintained, I would add “nor do people.” The world as we know it has limited scope for certainty and perfect knowledge. Its intrinsic and almost unlimited complexity and the interrelatedness of its organic parts prevent the possibility of treating it as constituted by ‘legal atoms’ with discretely distinct, separable and stable causal relations. Our knowledge accordingly has to be of a rather fallible kind.

If the real world is fuzzy, vague and indeterminate, then why should our models build upon a desire to describe it as precise and predictable? Even if there always has to be a trade-off between theory-internal validity and external validity, we have to ask ourselves if our models are relevant.

‘Human logic’ has to supplant the classical — formal — logic of deductivism if we want to have anything of interest to say of the real world we inhabit. Logic is a marvellous tool in mathematics and axiomatic-deductivist systems, but a poor guide for action in real-world systems, in which concepts and entities are without clear boundaries and continually interact and overlap. In this world, I would say we are better served with a methodology that takes into account that the more we know, the more we know we do not know.

Clara Mattei och åtstramningspolitiken

22 Mar, 2024 at 14:58 | Posted in Economics | Leave a comment

I veckans avsnitt av Starta Pressarna intervjuas Clara E. Mattei — författare till boken Kapitalets ordning: Hur ekonomer skapade åtstramningsdoktrinen och banade väg för fascismen  (Verbal förlag, 2023) — och diskuteras hennes tes om att den ekonomiska åtstramningspolitiken historiskt växt fram som ett sätt att hålla tillbaka arbetarklassen. Som alltid på den här podden — både intressant och tankeväckande!

För många konservativa och nyliberala politiker och ekonomer verkar det finnas ett spöke som hemsöker Förenta Staterna och Europa idag — Keynesianska idéer om att regeringar bör bedriva politik för att öka effektiv efterfrågan och stödja sysselsättningen. Några av de favoritargument som används av dessa Keynesfobiker för att bekämpa det är ‘läran om sunda finanser’ och behovet av åtstramning.

Är denna kamp mot ekonomiskt förnuft ny? Inte alls. Om inte dagens mainstream-ekonomer hade haft en så  nästintill obefintlig kännedom om ekonomins idéhistoria skulle de säkert ha stött på Michal Kaleckis klassiska artikel från 1943 (som i grund och botten ger samma svar på de frågor som ställts av mig själv — och Clara Mattei –):

It should be first stated that, although most economists now agree that full employment may be achieved by government spending, this was by no means the case even in the recent past. Among the opposers of this doctrine there were (and still are) prominent so-called ‘economic experts’ closely connected with banking and industry. This suggests that there is a political background in the opposition to the full employment doctrine, even though the arguments advanced are economic. That is not to say that people who advance them do not believe in their economics, poor though this is. But obstinate ignorance is usually a manifestation of underlying political motives …

This gives the capitalists a powerful indirect control over government policy: everything which may shake the state of confidence must be carefully avoided because it would cause an economic crisis. But once the government learns the trick of increasing employment by its own purchases, this powerful controlling device loses its effectiveness. Hence budget deficits necessary to carry out government intervention must be regarded as perilous. The social function of the doctrine of ‘sound finance’ is to make the level of employment dependent on the state of confidence.

Michal Kalecki Political aspects of full employment

Clara Matteis Kapitalets ordning är en bok som jag på många sätt uppskattar som en kritisk studie av den historiska bakgrunden till åtstramningspolitikerna i Storbritannien och Italien. När det gäller bilden av Keynes hon vill förmedla finner jag dock att den på några rätt avgörande punkter blir ganska missvisande. Detta sagt är boken en likväl synnerligen väldokumenterad och läsvärd kritik av tankar och ideologier som än idag tyvärr hemsöker vår värld.

Methodology — the main problem with mainstream economics

20 Mar, 2024 at 18:36 | Posted in Economics | Leave a comment

Research Memes | The LoveStats BlogThe basic problems mostly originate at the level of methodology, and in particular with the current emphasis on methods of mathematical modelling. The latter emphasis is an error given the lack of match of the methods in question to the conditions in which they are applied. So long as the critical focus remains only, or even mainly or centrally, at the level of substantive economic theory and/or policy matters, then no amount of alternative text books, popular monographs, introductory pocketbooks, journal and magazine articles, newspaper columns, blogs, even student protests, petitions, and ‘reclaiming economics’ campaigns and events, new institutes and/or centres, alternative programmes, conferences, workshops, plenary speeches, videos, comic strips, or whatever, are going to get at the nub of the problems and so have the wherewithal to help make economics a sufficiently relevant discipline. It is the methods and the manner of their usage that are the basic problem.

The point is simply that all methods are appropriate under some conditions but not others. Hammers and pens have their uses. But if the task at hand is, say, to mow the lawn neither a hammer nor a pen is likely to be up to the job. Similarly the sorts of mathematical methods economists insist upon have their uses. But social analysis is not one of them. This is because the methods in questions, to be successful, require closed systems, i.e. those in which correlations occur, where the guaranteeing of the latter closures require worlds of isolated atoms …

It is easy enough to demonstrate that social reality is not like this. Rather social reality is generally open, with everything (from social structures to embodied personalities) in process, being transformed through human practice (thus undermining atomism), with all aspects constituted in relation to (and not merely linked to and certainly not organised independently of) each other (thus undermining any requirement of isolationism).

Tony Lawson

Many economists have over time tried to diagnose what’s the problem behind the ‘intellectual poverty’ that characterizes modern mainstream economics. The questionable reduction of uncertainty into probabilistic risk, rationality postulates, rational expectations, market fundamentalism, general equilibrium, atomism, and over-mathematisation, are some things one has been pointing at. But although these assumptions/axioms/practices are deeply problematic, they are mainly reflections of a deeper and more fundamental problem.

The main problem with mainstream economics is its methodology.

The fixation on constructing models showing the certainty of logical entailment has been detrimental to the development of relevant and realist economics. Insisting on formalistic (mathematical) modelling forces the economist to give up on realism and substitute axiomatics for real-world relevance. The price for rigour and precision is far too high for anyone who is ultimately interested in using economics to pose and answer real-world questions and problems.

This deductivist orientation is, as argued by Lawson, the main reason behind the difficulty that mainstream economics has in terms of understanding, explaining and predicting what takes place in our societies. But it has also given mainstream economics much of its discursive power — at least as long as no one starts asking tough questions on the veracity of — and justification for — the assumptions on which the deductivist foundation is erected. Asking these questions is an important ingredient in a sustained critical effort to show how nonsensical the embellishing of a smorgasbord of models founded on wanting (often hidden) methodological foundations is.

The mathematical-deductivist straitjacket used in mainstream economics presupposes atomistic closed systems — i.e., something that we find very little of in the real world, a world significantly at odds with an (implicitly) assumed logic world where deductive entailment rules the roost. Ultimately then, the failings of modern mainstream economics have their roots in a deficient ontology. The kind of formal-analytical and axiomatic-deductive mathematical modelling that makes up the core of mainstream economics is hard to make compatible with a real-world ontology. It is also the reason why so many critics find mainstream economic analysis patently and utterly unrealistic and irrelevant.

Although there has been a clearly discernible increase and focus on “empirical” economics in recent decades, the results in these research fields have not fundamentally challenged the main deductivist direction of mainstream economics. They are still mainly framed and interpreted within the core ‘axiomatic’ assumptions of individualism, instrumentalism and equilibrium that make up even the ‘new’ mainstream economics. Although, perhaps, a sign of an increasing — but highly path-dependent — theoretical pluralism, mainstream economics is still, from a methodological point of view, mainly a deductive project erected on a foundation of empty formalism.

If we want theories and models to confront reality there are obvious limits to what can be said ‘rigorously’ in economics. Although it is generally a good aspiration to search for scientific claims that are both rigorous and precise, we have to accept that the chosen level of precision and rigour must be relative to the subject matter studied. An economics that is relevant to the world in which we live can never achieve the same degree of rigour and precision as in logic, mathematics or the natural sciences. Collapsing the gap between model and reality in that way will never give anything else than empty formalist economics.

In mainstream economics, with its addiction to the deductivist approach of formal-mathematical modelling, model consistency trumps coherence with the real world. That is surely getting the priorities wrong. Creating models for their own sake is not an acceptable scientific aspiration — impressive-looking formal-deductive models should never be mistaken for truth. It is still a fact that within mainstream economics internal validity is everything and external validity nothing. Why anyone should be interested in those kinds of theories and models is beyond imagination. As long as mainstream economists do not come up with any export licenses for their theories and models to the real world in which we live, they really should not be surprised if people say that this is not science.

When applying deductivist thinking to economics, economists usually set up “as if” models based on a set of tight axiomatic assumptions from which consistent and precise inferences are made. The beauty of this procedure is of course that if the axiomatic premises are true, the conclusions necessarily follow. The snag is that if the models are to be relevant, we also have to argue that their precision and rigour still hold when they are applied to real-world situations. They often don’t. When addressing real economies, the idealizations necessary for the deductivist machinery to work, simply don’t hold.

So how should we evaluate the search for ever greater precision and the concomitant arsenal of mathematical and formalist models? To a large extent, the answer hinges on what we want our models to perform and how we basically understand the world.

To search for precision and rigour in such a world is self-defeating, at least if precision and rigour are supposed to assure external validity. The only way to defend such an endeavour is to turn a blind eye to ontology and restrict oneself to proving things in closed model worlds. Why we should care about these and not ask questions of relevance is hard to see. We have to at least justify our disregard for the gap between the nature of the real world and our theories and models of it.

If economics is going to be useful, it has to change its methodology. Economists have to get out of their deductivist theoretical ivory towers and start asking questions about the real world. A relevant economics science presupposes adopting methods suitable to the object it is supposed to predict, explain or understand.

Top 25 Heterodox Economics Books

19 Mar, 2024 at 22:21 | Posted in Economics | Leave a comment
  • Karl Marx, Das Kapital (1867)
  • Thorstein Veblen, The Theory of the Leisure Class (1899)
  • Joseph Schumpeter, The Theory of Economic Development (1911)
  • Nikolai Kondratiev, The Major Economic Cycles (1925)
  • Gunnar Myrdal, The Political Element in the Development of Economic Theory (1930)
  • John Maynard Keynes, The General Theory (1936)
  • Karl Polanyi, The Great Transformation (1944)
  • Paul Sweezy, Theory of Capitalist Development (1956)
  • Joan Robinson, Accumulation of Capital (1956)
  • John Kenneth Galbraith, The Affluent Society (1958)
  • Piero Sraffa, Production of Commodities by Means of Commodities (1960)
  • Johan Åkerman, Theory of Industrialism (1961)
  • Nicholas Georgescu-Roegen, The Entropy Law and the Economic Process (1971)
  • Michal Kalecki, Selected Essays on the Dynamics of the Capitalist Economy (1971)
  • Paul Davidson, Money and the Real World (1972)
  • Hyman Minsky, John Maynard Keynes (1975)
  • Charles P Kindleberger, Manias, Panics and Crashes (1976)
  • Geoff Hodgson, Economics and Institutions (1988)
  • Philip Mirowski, More Heat than Light (1989)
  • Tony Lawson, Economics and Reality (1997)
  • Steve Keen, Debunking Economics (2001)
  • L Randall Wray, Modern Money Theory  (2012)
  • Thomas Piketty, Capital in the Twenty-First Century (2014)
  • Anwar Shaikh, Capitalism: competition, conflict, crises (2016)
  • Stephanie Kelton, The Deficit Myth (2020)

Keynes and Ramsey on probability

19 Mar, 2024 at 14:10 | Posted in Economics | Leave a comment

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Although Blackburn on the whole gives a succinct and correct picture of Keynes’s view on probability, I think it’s necessary to somewhat qualify in what way and to what extent Keynes “lost” the debate with Frank Ramsey.

In economics, it’s an indubitable fact that few mainstream neoclassical economists work within the Keynesian paradigm. All more or less subscribe to some variant of Bayesianism. And some even say that Keynes acknowledged he was wrong when presented with Ramsey’s theory. This is a view that has unfortunately also been promulgated by Robert Skidelsky in his otherwise masterly biography of Keynes. But I think it’s fundamentally wrong. Let me elaborate on this point (the argumentation is more fully presented in my book John Maynard Keynes (SNS, 2007)).

It’s a debated issue in newer research on Keynes if he, as some researchers maintain, fundamentally changed his view on probability after the critique levelled against his A Treatise on Probability by Frank Ramsey. It has been exceedingly difficult to present evidence for this being the case.

Ramsey’s critique was mainly that the kind of probability relations that Keynes was speaking of in Treatise actually didn’t exist and that Ramsey’s own procedure  (betting) made it much easier to find out the “degrees of belief” people were having. I question this both from a descriptive and a normative point of view.

Keynes is saying in his response to Ramsey only that Ramsey “is right” in that people’s “degrees of belief” basically emanate in human nature rather than in formal logic.

Patrick Maher, former professor of philosophy at the University of Illinois, even suggests that Ramsey’s critique of Keynes’s probability theory in some regards is invalid:

Keynes’s book was sharply criticized by Ramsey. In a passage that continues to be quoted approvingly, Ramsey wrote:

“But let us now return to a more fundamental criticism of Mr. Keynes’ views, which is the obvious one that there really do not seem to be any such things as the probability relations he describes. He supposes that, at any rate in certain cases, they can be perceived; but speaking for myself I feel confident that this is not true. I do not perceive them, and if I am to be persuaded that they exist it must be by argument; moreover, I shrewdly suspect that others do not perceive them either, because they are able to come to so very little agreement as to which of them relates any two given propositions.” (Ramsey 1926, 161)

I agree with Keynes that inductive probabilities exist and we sometimes know their values. The passage I have just quoted from Ramsey suggests the following argument against the existence of inductive probabilities. (Here P is a premise and C is the conclusion.)

P: People are able to come to very little agreement about inductive proba- bilities.
C: Inductive probabilities do not exist.

P is vague (what counts as “very little agreement”?) but its truth is still questionable. Ramsey himself acknowledged that “about some particular cases there is agreement” (28) … In any case, whether complicated or not, there is more agreement about inductive probabilities than P suggests …

I have been evaluating Ramsey’s apparent argument from P to C. So far I have been arguing that P is false and responding to Ramsey’s objections to unmeasurable probabilities. Now I want to note that the argument is also invalid. Even if P were true, it could be that inductive probabilities exist in the (few) cases that people generally agree about. It could also be that the disagreement is due to some people misapplying the concept of inductive probability in cases where inductive probabilities do exist. Hence it is possible for P to be true and C false …

I conclude that Ramsey gave no good reason to doubt that inductive probabilities exist.

Ramsey’s critique made Keynes more strongly emphasize the individuals’ own views as the basis for probability calculations, and less stress that their beliefs were rational. But Keynes’s theory doesn’t stand or fall with his view on the basis for our “degrees of belief” as logical. The core of his theory — when and how we can measure and compare different probabilities —he doesn’t change. Unlike Ramsey, he wasn’t at all sure that probabilities always were one-dimensional, measurable, quantifiable or even comparable entities

Friskolorna och betygsinflationen

17 Mar, 2024 at 22:07 | Posted in Education & School | 1 Comment

Elever på fristående gymnasieskolor får högre betyg utan högre faktiska kunskaper och får därför orättvist större möjligheter att studera vidare än elever på kommunala gymnasieskolor. I SVT:s Agenda diskuterades ikväll att det trots två decennier av rapporter om orättvisa betyg så fortsätter problemet år efter år. Ingenting händer och utbildningsminister Mats Persson (L) hade inget annat att komma med för att råda bot på rättsosäkra inflaterade betyg än att en utredning är tillsatt …

I Sverige år 2024 låter vi friskolekoncerner med undermålig verksamhet få plocka ut skyhöga vinster — vinster som den svenska staten gladeligen låter dessa koncerner ta av vår skattefinansierade skolpeng.

Den svenska marknadsskolan och betyginflationen – ännu en rapport –  Nätverket för en likvärdig skolaVi vet idag att friskolor driver på olika former av etnisk och social segregation, påfallande ofta har låg lärartäthet och dåliga skolresultat, och i grund och botten sviker resurssvaga elever. Att dessa välfärdsplundrande verksamheter ska premieras med att få plocka ut vinster på våra skattepengar är djupt stötande. I ett samhälle präglat av jämlikhet, solidaritet och demokrati borde det vara självklart att skattefinansierade skolor inte ska få drivas med vinst och vinstutdelning som främsta ledstjärnor.

Sverige är internationellt unikt genom att tillåta vinstuttag i friskolor. En lagändring skulle här innebära att Sverige i likhet med andra länder omöjliggör vinstutdelning på friskolor finansierade med offentliga medel. Detta skulle också innebära att vi får en lagstiftning som går hand i hand med vad en överväldigande majoritet av svenska folket tycker.

Inte nog med att friskolekoncerner lägger beslag på våra skattepengar. För att stärka sina positioner på marknaden väljer friskolor systematiskt också att sätta glädjebetyg för att falskeligen ge sken av att det i dessa skolor går ut elever med högre kunskaper än i andra. I friskolekoncernernas värld urholkas betygen för att istället bli ett sätt att fuska till sig fördelar på.

Dessa skojare och fifflare har alldeles för länge tillåtits underminera svensk skola. Nu är det dags för politikerna — som aktivt och/eller genom ren flathet har gjort denna skandal möjlig i trettio år — att visa lite samhällsansvar och se till att Sverige blir av med den skamfläck som stavas friskolor.

Echte Frauen und AfD

17 Mar, 2024 at 18:49 | Posted in Politics & Society | Leave a comment

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Herr Krah ist offensichtlich ein Mann, der Pech hat, wenn er versucht zu denken …

Austrian economics — a methodological critique

17 Mar, 2024 at 14:47 | Posted in Economics | Leave a comment

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This is a fair presentation and critique of Austrian methodology.

But beware!

In theoretical and methodological questions it is not always either-or. We have to be open-minded and pluralistic enough not to throw out the baby with the bath water — and fail to secure insights like this:

What is the problem we wish to solve when we try to construct a rational economic order? … If we possess all the relevant information, if we can start out from a given system of preferences, and if we command complete knowledge of available means, the problem which remains is purely one of logic …

The-Use-of-Knowledge-in-Society_800x600-05_2014-172x230This, however, is emphatically not the economic problem which society faces … The peculiar character of the problem of a rational economic order is determined precisely by the fact that the knowledge of the circumstances of which we must make use never exists in concentrated or integrated form but solely as the dispersed bits of incomplete and frequently contradictory knowledge which all the separate individuals possess. The economic problem of society is … a problem of the utilization of knowledge which is not given to anyone in its totality.

This character of the fundamental problem has, I am afraid, been obscured rather than illuminated by many of the recent refinements of economic theory … Many of the current disputes with regard to both economic theory and economic policy have their common origin in a misconception about the nature of the economic problem of society. This misconception in turn is due to an erroneous transfer to social phenomena of the habits of thought we have developed in dealing with the phenomena of nature …

To assume all the knowledge to be given to a single mind in the same manner in which we assume it to be given to us as the explaining economists is to assume the problem away and to disregard everything that is important and significant in the real world.

Compare this relevant and realist wisdom with the rational expectations hypothesis (REH) used by almost all mainstream macroeconomists today. REH presupposes — basically for reasons of consistency — that agents have complete knowledge of all of the relevant probability distribution functions. When trying to incorporate learning in these models — trying to take the heat of some of the criticism launched against it up to date — it is always a very restricted kind of learning that is considered. Where truly unanticipated, surprising, new things never take place, but only rather mechanical updatings — increasing the precision of already existing information sets — of existing probability functions.

Nothing really new happens in these ergodic models, where the statistical representation of learning and information is nothing more than a caricature of what takes place in the real-world target system. This follows from taking for granted that people’s decisions can be portrayed as based on an existing probability distribution, which by definition implies the knowledge of every possible event (otherwise it is in a strict mathematical-statistically sense not really a probability distribution) that can be thought of taking place.

The rational expectations hypothesis presumes consistent behaviour, where expectations do not display any persistent errors. In the world of rational expectations, we are always, on average, hitting the bull’s eye. In the more realistic, open systems view, there is always the possibility (danger) of making mistakes that may turn out to be systematic. It is because of this, presumably, that we put so much emphasis on learning in our modern knowledge societies.

As Hayek wrote:

When it comes to the point where [equilibrium analysis] misleads some of our leading thinkers into believing that the situation which it describes has direct relevance to the solution of practical problems, it is high time that we remember that it does not deal with the social process at all and that it is no more than a useful preliminary to the study of the main problem.

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